Enright would call O’Brien “the first Irish woman ever to have sex. For some decades, indeed, she was the only Irish woman to have had sex — the rest just had children.”
O’Brien was recognized well beyond the world of books. The 1980s British band Dexy’s Midnight Runners” named her alongside Eugene O’Neill, Samuel Beckett and Oscar Wilde among others in the literary tribute “Burn It Down.” She dined at the White House with then-first lady Hillary Rodham Clinton and Jack Nicholson, and she befriended Jacqueline Kennedy, whom O’Brien remembered as a “creature of paradoxes. While being private and immured she also had a hunger for intimacy — it was as if the barriers she had put up needed at times to be battered down.”
O’Brien related well to Kennedy’s reticence, and longing. The literary world gossiped about the author’s love life, but O’Brien’s deepest existence was on the page, from addressing a present that seemed without boundaries (“She longed to be free and young and naked with all the men in the world making her love to her, all at once,” one of her characters thinks) to sorting out a past that seemed all boundaries — “the don’ts and the don’ts and the don’ts.”
In her story “The Love Object,” the narrator confronts her lust, and love, for an adulterous family man who need only say her name to make her legs tremble. “Long Distance” arrives at the end of an affair as a man and woman struggle to recapture their feelings for each other, haunted by grudges and mistrust.
“Love, she thought, is like nature but in reverse; first it fruits, then it flowers, then it seems to wither, then it goes deep, deep down into its burrow, where no one sees it, where it is lost from sight and ultimately people die with that secret buried inside their souls,” O’Brien wrote.
“A Scandalous Woman” follows the stifling of a lively young Irish nonconformist — part of that “small solidarity of scandalous women who had conceived children without securing fathers” — and ends with O’Brien’s condemning her country as a “land of shame, a land of murder and a land of strange sacrificial women.” In “My Two Mothers,” the narrator prays for the chance to “begin our journey all over again, to live our lives as they should have been lived, happy, trusting, and free of shame.”
